Bhola Cyclone of 1970

The 1970 Bhola cyclone (also known as the Great Cyclone of 1970) was a devastating tropical cyclone that struck East Pakistan (present-day Bangladesh) and India’s West Bengal on November 12, 1970. It remains the deadliest tropical cyclone ever recorded and one of the world’s deadliest humanitarian disasters. At least 300,000 people died in the storm, possibly as many as 500,000, primarily as a result of the storm surge that flooded much of the low-lying islands of the Ganges Delta. Bhola was the sixth and strongest cyclonic storm of the 1970 North Indian Ocean cyclone season.

Yajnaseni Chakraborty writes in an online article, that the cyclone also formed a new nation: Bangladesh. Since the 1940’s East-Bengal had been a part of Pakistan, officially called East-Pakistan, and was governed by the central Pakistani military government:
“A few days after the disaster, with East Pakistanis seething in anger against the West Pakistan government, political leader Maulana Abdul Hamid Khan Bhashani held a rally at Dhaka’s old Paltan Maidan, famously declaring, “Ora keu aseni (none of them turned up),” and went on to say, “From today, we are independent East Bengal, no longer East Pakistan”. The next day, says Haider, ‘Ora keu aseni’ was printed as a banner headline in the newspaper ‘Pakistani Khabar’, controlled by the Pakistan government’s Press Trust.”

The following Bengal War in 1971 took another 3 million Bengali lives, according to the Bangladesh government. In August 1971 the nation was finally declared independent. Today Bangladesh is regarded as one of those countries with a highly effective disaster protection program.

Values for survival: Vanishing homelands Bangladesh and Venice

I first became aware of the presence of climate refugees from Bangladesh in Venice, Italy, through a remark, Amitav Ghosh made in his book “The Great Derangement: Climate Change and the Unthinkable” from 2016. There the Indian-US-American novelist notes that Bengali was the second most heard langauge in Venice, due to the many merchants and shop clerks originally from Bangladesh and other Indian regions.

Why Venice? Ghosh suspects that “coastal people” seek refuge in other coastal towns, making the lagoon city Venice a preferable destination for Bangladeshis in Europe. While this seems like a convincing argument, and makes for a poetic story within the overall climate narrative of his book, I am a bit skeptical of this observation. While it is certainly true that the Bangladeshi community ranges among the ten largest migrant communities in Italy – with numbers anywhere between 146.000 and 400.000 – I have not found any indication that Bangladeshis were more likely to settle in Venice than other major cities like Rome or Milan. Venice has a long history of migration and currently an estimated 15% migrant citizens. Whether Ghosh’s observation is accurate or not, it is clear that the inhabitants of both places, Bangladesh and Venice, have a shared history and possibly understanding and knowledge of floodings.

image by H. Mamataz from “Vanishing Homelands”

The Oral History project “Vanishing Homelands”, that was realized by journalist and documentary film maker George Kurian, migration acitvist Hasna Hena Mamataz and architect Marco Moretto for the 17. Biennale di Venezia, brings the two communities together: native Venetians and migrated Bangladeshis. I find the project to be a great example of comparative urbanism and a very fine piece of climate journalism. The three authors practice the same approach, I am pursuing with this project: to connect communities challenged by climate change in different parts of the globe through shared experiences and biographical and cultural backgrounds. I am very thankful to their work, as it shows quite lively, how – to use George Kurian’s words – we can try to “meet each other respectfully as equals, and how can we interact meaningfully, to find values for survival?”

Image by V. Rossi and G. Moretto from “Vanishing Homelands”

Their text focuses on biographical reports and the immediate experience of flooding, economic hardship and flight, omiting any furtherer analysis or speculation, how this shared experience can create political solidarity and emancipation. This seems like the natural next step, to formulate a supra-national alliance of front line communities like the Bangladeshi and the Venetians based on and building on journalistic work like the one by Kurian, Mamataz and Moretto.

The full text of Vanishing Homelands is available here. All images are from the text.