Tag: Islamic

The Bride and the Sink Hole

The city of Alexandria once had an extensive network of water cisterns below ground that distributed drinking water from a channel connecting the river Nile south-east of the city with the city’s harbor in the west. This was vital for the survival of the population as the Nile flood brought sweet water to the city only once in the summer months. The water needed to be stored for the remaining year and the deep cisterns served that purpose. As the „city of layers“, as it is often referred to, grew and layers upon layers of streets and buildings were added, the cisterns underground would collapse from time to time, creating sink holes and cracks in the streets. In some areas, sea water dissipates into the ground, further enhancing the erosion of the structure.

The artist Islam Shabana told me the following story: In 1973 a young, newly wed woman fell into a sink hole that suddenly opened up under her. When people came to her rescue she disappeared completely into the abyss. Rescue teams climbed after her but never found the body.

The disappearance of a young woman in broad daylight and right before the eyes of the people is of course the stuff for an enduring urban legend. One popular story speculates that she was abducted by a love-struck Jinn who was enraged by her marriage to another man.

The woman is simply referred to by Alexandrians as „The Bride“. Alexandria itself is called „The Bride of the Mediterranean“ and one of Alexandria’s emblematic figures is the mermaid, which in Arab means „Bride of the Sea“. And what makes this story for Alexandrians even more meaningful is, that in the same street the Bride disappeared another body disappeared too: the body of the city’s founder Alexander the Great. As was confirmed to me by Islam Shabana, Al Naby Danyal (Prophet Daniel Street) is the most probable location of the shrine that held the emperor’s body, referred to as Soma, meaning simply „The Body“. The building and Alexander’s remains are lost and it is unclear what happened to them. Historian Islam Issa writes, that most probably it was situated on the corner of Al Naby Danyal and Fuad Street and might still be there, only underground.

Today even more than in the 1970s, sink holes are appearing everywhere in the city, especially in the winter months. The ground below Alexandria is hollowed like a Swiss cheese, as historian Kathrin Machinek explained to me. The cisterns have not been in use for decades and there are so many, that it is impossible to say, where and when the next one will collapse. The sea level rise in the Mediterranean and land subsidence due to the incessant building activity above ground makes matters worse.

Prophet Daniel Street, freshly paved, on the corner of Fuad Street in April 2024.

Thanks to Islam Shabana for the lead!

Flooding of the Nile as depicted in 1848

“Statues of Memnon at Thebes, during The Inundation”, a lithography from 1848 by Scottish artist David Roberts. It appeared in Roberts book on the Nile region entitled “Egypt & Nubia” published in London the same year.

The flooding of the Nile has been an important natural cycle in Nubia and Egypt since ancient times. It is celebrated by Egyptians as an annual holiday for two weeks starting August 15, known as Wafaa El-Nil. It is also celebrated in the Coptic Church by ceremonially throwing a martyr’s relic into the river, hence the name, The Martyr’s Finger (Coptic: ⲡⲓⲧⲏⲃ ⲛⲙⲁⲣⲧⲏⲣⲟⲥ, Arabic: Esba` al-shahīd). The flooding of the Nile was poetically described in myth as Isis‘s tears of sorrow for Osiris when killed by his brother Set. (source wikipedia)

For a similar rite see my post on the Venetian holiday “Lo Sposalizio del Mare” (the Marriage to the Sea) here.

The temple of Khun Samut Chin

This aerial photograph taken on June 14, 2023 shows the Buddhist temple called Samut Trawat of Ban Khun Samut Chin, a coastal village 10 km south of Bangkok, as seen in the background. At Samut Chin, the ocean has approached by 2 kilometers in the past 60 years. While all other buildings were abandoned and the population settled about a kilometer further inland, the monks lifted the building by two meters and it is now only reachable by way of a small wooden footbridge.
The religious site and the monks caring for it and protecting it against the rising sea level has become emblematic of the situation in the Bangkok Bay. Here’s another foto from 2015 that shows the inside of the temple. You can clearly see how the floor of the room was raised and the water marks on the cement walls.

I have already posted several other images of inundated religious sites across Asia here and here. The most famous one maybe being the Wal Adhuna mosque just outside the sea wall in North-Jakarta. Temples and Mosques have a special value as safe spaces and centers of communities, it is thus no surprise that they become focus points of imagining and expressing our ecological fears.

Here are two articles from 2015 and 2023 about the fate of Ban Khun Samut Chin with more background information.

Sea Peoples

The Orang Laut, who mainly settle in Singapore, Malaysia and Indonesia, the Moken in Thailand, and the Sama-Bajau who mainly live in East-Malaysia and the Philippines are ethnic groups that have a seaborne or amphibian lifestyle and culture.

The Malayan name Orang Laut literally translates as Sea People. The Moken are also called chao nam in Thai, meaning “people of the water”. Both the Moken and the Bajau are nomadic societies, moving between islands along various coasts, some families even spending long periods of the year living on their boats. The largest group, the Bajau, are said to exist for over 1.000 years. I did not know that there were nomadic sea faring societies like that at all. Apparently several Bajau myths exist that explain how and why they first adopted their nomadic lifestyle.

This picture of a “typical” settlement of Bajau in the Philippines I find particularly striking for the isolation of the individual buildings and the lack of any visible land close by:

Traditionally these societies lived from fishing but there are anthropological indications that at least the Bajau were once an agricultural society. Their traditional lifestyles center around fishing and harvesting sea plants and the often nomadic lifestyle make them very vulnerable to environmental damage, economic and political exploitation and oppression. Many of them have meanwhile settled on land and further off the sea coast for better employment opportunities.

This image of a Bajau boat fair, called Regatta Lepa, shows a striking similarity to the festival of Marriage to the Sea that is celebrated in far away Venice, Italy. (see my blog entry)

Two other links are noteworthy here:
In the Boxing Day Tsunami of 2004, the Moken people who lived around the Surin Islands of Thailand were able to predict the events quite accurately which allowed them to warn and protect the island population. However in other places, Moken suffered severe devastation to housing and fishing boats by the tsunami. (see related scientific report on indigenous knowledge and disaster here.)

These ethnic groups are probably the inspiration to many myths about sea people in the region. As biological studies have recently revealed, the Moken and Bajau show genetic traits that allow better under water vision and a significantly greater ability to dive and hold their breath. These sea people are probably the closest humanity gets to mythical figures like “aqua men”, “frog men” or “mermaids”. (See for example the Filippino movie “Beyond Atlantis” from 1973.)

Malé

This is an areal view of the Capital of the Maledives. The City has outgrown the island space it is built on. A new artificial island is currently under construction and land is constantly added at the shores of the city-island.

Frazer: The flood myth

It might be time for a clarification. Since flood myths play quite a big role in cristian creationist ideology and since there is a lot of material online on the subject hosted on creatonist propaganda websites, I feel I need to distance myself from the creationist idoelogy once and for all. I am arguing in this blog that mythology and folklore are aesthetic reflections of natural events like tsunamis, high tides or other extreme weather phenomena. In othe words, most myths are most likely creative renditions of lived experience. This does however not mean that myths are true or – for that matter – that the bible is right. In fact I am opposed to any creationist ideology, particularly of the US-American Christian ultra-right, and fundamentally opposed to the idea of founding ethical codes of conduct on religious authority.

Having said that much, here is an online source of a chapter from Sir James George Frazer‘s book “Folk-Lore in the Old Testament” from 1918. (On a creationist website…)

The Scotish scientist Frazer is one of the founding fathers of anthropology and his study “The Golden Bough” (1928) became one of the most influential and popular texts in anthropology.

This is the section from “Folk-Lore in the Old Testament” on the flood myth. In it he gives a very detailed account of several flood myths from all continents:

https://creationism.org/books/FrazerFolkloreOT/FrazerFolkloreOT_4.htm

Who inherits the sunken cities?

وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَـٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًۭا ۖ وَكُنَّا نَحْنُٱلْوَٰرِثِينَ

“And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.” (translation: Saheeh International)

From Quran 28:58

The oldest dessert in the world: Ashura / عَاشُورَاء

Ashura/عَاشُورَاء is a popular Arab and Turkish dessert. It is believed to be the dish that Nuh/نُوْحٌ (Noah) and his family ate on the day the Ark landed on Mount Arrarat after the flood. It’s ingredients – grains, nuts, and dried fruits – are supposed to have been the only food left on the ark after the long journey. This is a recipe from a website called Arab America.

The word Ashura/عَاشُورَاء means “tenth” and refers to the tenth day of the month. According to the Quran/القرآن God split the Red Sea on the tenth day to save Musa/موسی ابن عمران (Moses) and his people. For Shia Muslims the day is mostly remembered for the Battle of Karbala and the martyrdom of Husayn ibn Ali.

Turkey / Armenia; 7. Century AD; Islamic; Food; Mountain: Ararat