The ruin as reunification of culture and nature?

from the movie 2067 (2020)
[Es] ist der Reiz der Ruine, dass hier ein Menschenwerk ganz wie ein Naturprodukt empfunden wird.
Dieselben Kräfte, die durch Verwitterung, Ausspülung, Zusammenstürzen, Ansetzen von Vegetation dem Berge seine Gestalt verschaffen, haben sich hier an dem Gemäuer wirksam erwiesen.

Was den Bau nach oben geführt hat, ist der menschliche Wille, was ihm sein jetziges Aussehen gibt, ist die mechanische, nach unten ziehende, zernagende und zertrümmernde Naturgewalt.

Aber sie lässt das Werk dennoch nicht in die Formlosigkeit bloßer Materie sinken, es entsteht eine neue Form, die vom Standpunkt der Natur aus durchaus sinnvoll, begreiflich, differenziert ist.

Die Natur hat das Kunstwerk zum Material ihrer Formung gemacht, wie vorher die Kunst sich der Natur als ihres Stoffes bedient hatte.
(Aus: Georg Simmel, Die Ruine, 1907)


engl. translation:
[It] is the attraction of the ruins that a work of man is perceived here as a product of nature.

The same forces that give the mountain its shape through weathering, washing out, collapsing, and the growth of vegetation have proved to be at work here on the walls.

Human will is what brought the structure up, what gives it its current appearance is the mechanical, downward-pulling, gnawing and smashing force of nature.

But she does not let the work sink into the formlessness of mere matter. A new form emerges that from the point of view of nature is quite meaningful, understandable, differentiated.

Nature has made the work of art the material of its formation, just as art had previously used nature as its material.

Germany; 20. Century; Christian; Essay;

Yonaguni Monument – The sunken city that is not a city

Off the coast of the small japanese island Yonaguni lies a rock formation that has striking ressemblances to remains of submerged cities elsewhere. It was discovered in 1986. But no source from history has so far proven the existence of a city in this location and it is deputed whether the Yonaguni monument is in fact nothing more than a bizarre fancy of nature.

Japan; 20. Century; City: Yonaguni

Disaster Movies: Metropolis

Probably not the first motion picture about a flooded city, but certainly the most influential one. In the 1927 movie the city is a completely fictious science fiction vesion of a city. It is thus more comparable to the new towns that are currently being planned to anticipate the impact of rising sea levels than to the cities threatened by it. Still Metropolis remains one of the earliest immersive visual experiences of a flooded city and a futurist version of the sinful city punished by a deluge. These images show the making of an iconic flooding scene in the movie. The first image shows the scenery before the flooding.

Metropolis Year: 1927 – Germany Director: Fritz Lang Photographer: Horst von Harbou. It is forbidden to reproduce the photograph out of context of the promotion of the film. It must be credited to the Film Company and/or the photographer assigned by or authorized by/allowed on the set by the Film Company. Restricted to Editorial Use. Photo12 does not grant publicity rights of the persons represented.

Germany; 20. Century; Christian; Film; City: Metropolis

Morana (Morena)

This is an idol of the Slav goddess Morana. In the folktale as penned by Stepan Gedeonow, the godess takes revenge on the people of Rethra by flooding the tempel and city. The reason for the demise and the geographical position of Rethra are not scientifically verified.

Poland; probably 20. Century; Pagan; Sculpture; City: Rethra

Claude Debussy: La Cathédrale Engloutie

Prelude for solo piano written by the French composer Claude Debussy, published in 1910. To quote wikipedia:
“This piece is based on an ancient Breton myth in which a cathedral, submerged underwater off the coast of the Island of Ys, rises up from the sea on clear mornings when the water is transparent. Sounds can be heard of priests chanting, bells chiming, and the organ playing, from across the sea. Accordingly, Debussy uses certain harmonies to allude to the plot of the legend, in the style of musical symbolism.”

The assumed location of Ys can be found in my map.

Saint Guénolé, abbé de Landévennec, sauvant le roi Gradlon lors de la submersion de la ville d’Ys

Stained glass window from 1917 representing “Saint Guénolé, abbé de Landévennec, sauvant le roi Gradlon lors de la submersion de la ville d’Ys” in the Church of Saint-Germain in Kerlaz.

Information about the legend of the sunken kingdom Ys and it’s assumed location.