Flood lament from 1784

The winter of 1783/1784 was extremely cold in central Europe. When the unusually large amount of snow and ice melted in the spring, many German cities witnessed severe floods. These flood events are now considered one of the most severe natural disasters in continental Europe in the early modern period.

The scribe of the Jewish community of the city Bonn, a man named Simon of Copenhagen, wrote an extensive and lively report titled “Flood Lament” (Sipur Bechi Neharot). The text was printed in original Hebrew in Amsterdam the same year, 1784. It starts with the following exclamation:

“Hear me brothers and my people. Open your ears and listen to my words. These were days when my hair turned white and I was made better.”

Unfortunately I could only find an excerpt of a German translation of the text. I translated it roughly into English, using DeepL.

“It was January 25, 1784, and there was a heavy frost. People began to cross the Rhine on foot and with carts. You could walk across the river to our cemetery and bury the dead. That was a great miracle. God was merciful, he let the people cross and the water didn’t hit the people, he didn’t want to wipe them out. It stayed that way until well into February.

Then the feast of Purim approached, and suddenly a month of joy turned into a month of mourning. The Souls of the people were broken and their hearts melted. Everything became rigid.

After 31 days of heavy frost, the ice suddenly split and swallowed everything on it. God’s will was difficult to understand. Many did not come back and the water threatened to kill us all. At first the water stood in our alley up to our ankles, then up to our knees, then up to our hips. People could no longer get out of the houses, it was a curse.

The water was endless, wave followed wave. It became the sea and rushed like the sea. Nobody could leave the house. In the morning, the water rose even higher and people had to retreat to the upper floor of the house or the roof. Not a soul had any peace. Many brothers rescued small children. People jumped from roof to roof to save themselves. They tried to reach the other side of the street. You could no longer put your feet on the ground because you could no longer see it.

Everyone screamed for help. Our community pleaded with the Court to send barges to take the inhabitants to dry places. God heard them cry out and sent help.”

I found the German text on the extensive website of the Brückenhofmuseum in Königswinter (North-Rine Westpahlia).

Noah’s Ark on a silver coin


This silver coin was printed in 1737 to celebrate the end of the flood and famine in Silesia in 1736/1737. The front shows the biblical scene of the dove returning to Noah’s Ark with a German text from Psalm 37, which translates as “Put your life in the hands of the Lord; have faith in him and he will do it.” The back side depicts a sacrifice and the Ark on Mt. Ararat in the back.

The coast of North Frisia over the last nine centuries

Storm surge events on the North Sea

12/26/838
First documented storm surge in the North Sea; Approximately 2,500 deaths in what is now the Netherlands.

2/17/1164
First Julian flood: 20,000 dead; First collapse of the Jade Bay, major damage in the Elbe area.

1/16/1219
First Marcellus flood: 36,000 dead: major floods also in the Elbe area; first conveyed eyewitness report.

12/28/1248
Allerkindslein flood: High loss of human life. The historic Elbe island of Gorieswerder is divided into several parts.

12/14/1287
Lucia Flood: Beginning of the formation of the Dollart, 50,000 dead.

11/23/1334
Clemens Flood: Expansion of the Jade Bay.

1/16/1362
Second Marcellus Flood, Grote Manndranke: 100,000 dead: first collapse of the Dollart, expansion of Leybucht, Hariebucht, Jade Bay and Eider Estuary, sinking of large parts of North Frisia.

10/09/1374
First Dionyslus flood: Largest extent of the Leybucht up to the city of Norden, sinking of the village of Westeel near Norden.

9/10/1377
Second Dionysiusflut: Dikes near Lütetsburg and Bargebur
torn, the waves hit the walls of the Dominican monastery in Nord.

11/21/1412
Cacilien flood: An entire village at the mouth of the Este was destroyed, and the Elbe island of Hahnöfersand was separated from the mainland.

11/1/1436
Allerhelligen flood: Flooding on the entire North Sea coast, especially in Eiderstedt and Nordstrand.

1/6/1470
Epiphany Flood: Flooding in Eiderstedt, no permanent land losses.

09/26/1509
Cosmas and Damian flood: Breakthrough of the Ems
near Emden, largest expansion of the Dollart, last expansion of the Jade Bay to the northwest.

01/16/1511
Antonius flood, ice flood: breakthrough between Jade and Weser.

10/31 and 11/1/1532
Third All Saints Flood: Several thousand dead in North Frisia, first peak value recorded in the church of Klibüll; Sinking of Osterbur and Ostbense in East Frisia.

11/01/1570
Fourth All Saints Flood: Flooding of the marshes from Flanders to Eiderstedt: large dike breaches in the Altes Land as well as in the Vier- und Marschenlanden; Sinking of the villages of Oldendorf and Westbense near Esens: 9,000 to 10,000 dead between Ems and Weser. High tide mark at the Suurhusen church at NN +4.40 m.

2/26/1625
Carnival flood: An ice flood, dike breaches and major damage in East Frisia and Oldenburg, in the Altes Land and Hamburg, many dikes breaches on Jade and Weser.

10/11/1634
Second Grote Manndranke: Strand Island sinks; What remains are the islands of Nordstrand and Pellworm; at least 8,000 dead.

2/22/1651
Petri flood: “Dane chains” broken on Juist and Langeoog, Dornumersiel was destroyed, there were dike breaches on the mainland.

11/12/1686
Martin’s Flood: Severe damage to dikes from the Netherlands to the Elbe.

12/24 to 12/25/1717
Christmas flood: 11,150 dead from Holland to the Danish coast: the largest storm surge known to date with flooding and devastation of enormous proportions.

12/31/1720 to 01/01/1721
New Year’s flood: higher than Christmas flood; Destruction of the dikes that were poorly repaired after 1717; Sinking of the villages Bettewehr II and Itzendorf

2/3 to 2/4/1825
February flood: 800 dead; There were many dike breaches along the coast and severe loss of dunes on the islands. Highest storm surge on the Elbe until 1962.

1/1 to 1/2/1855
January flood: Heavy destruction on the East Frisian Islands, storm surge mark on Norderney at NN +4.26 m.

3/13/1906
March flood: highest storm surge recorded to date on the East Frisian coast.

1/31 to 2/1/1953
Dutch flood: worst natural disaster of the 20th century in the North Sea area. In the Netherlands approx. 1,800 dead, England and Belgium more than 2,000 dead; Total damage more than €500 million: no major damage to the German coast, but an impetus to check the dikes.

2/16 to 2/17/1962
February storm surge, Second Julian flood: 340 dead, 19 of them in Lower Saxony, approx. 28,000 apartments or houses damaged and 1,300 completely destroyed; highest storm surge to date East of the Jade with 61 dike breaches in Lower Saxony; The Elbe area and its tributaries were particularly affected.

1/3/1976
January flood: highest storm surge to date on almost all pegs on the German North Sea coast: numerous dike breaches in Kehdingen and the Haseldorfer Marsch.

11/24/1981
November flood: Highest peak water level in North Frisia with NN +4.72 m at the Dagebüll gauge.

1/28/1994
January flood: Highest peak water levels on the Ems with NN +4.75 m at the Weener gauge and on the Wese with NN +5.33 m at the Vegesack gauge.

12/3/1999
Anatol: short-term increase with very high water levels in the entire North Sea region; The storm subsided before the astronomical flood occurred in Cuxhaven, otherwise the values ​​of 1976 had been exceeded in the Elbe area.

11/01/2006
Fifth All Saints Flood: Very severe storm surge with water levels exceeding the 1994 levels in the Ems area, dike collapses on the East Frisian islands of Juist, Langeoog and Wangerooge…

This list was assembled by Christian von Wissel of Bremer Zentrum für Baukultur. It was part of the exhibition “Deichstadt #1” in spring 2024.

Political flood images

In Germany, the imagery of flood or flooding and of Noah’s Ark is frequently used in the political discourse to refer to undesired migration. Since the 1990s this dehumanizing topos was in high demand and was used by mainstream media and radical political parties alike. The following are covers of Germany’s biggest news magazine from 1991 and from 2006, fifteen years apart. The main headline is identical: “Ansturm der Armen” which translates as “storm (or onrush) of the poor”.

Political extremists picked the imagery up instantly, as illustrated by this add by a right-wing party from 1991 and another recent cover from a right-wing political magazine:

The Wave in Architecture

It’s a rather popular architectural motif, particularly of course in coastal and riverside cities. I wonder if there ever has been a historical study of the wave in architecture. Here are a few random examples from Europe:

Dessauerstraße, Hemshof Ludwigshafen, Germany. I couldn’t find out about the architect nor he date of these buildings.

Built over the course of more than a decade and finished in 2018: The Wave in Vejle, Denemark, designed by Henning Larsen.

Elbphilarmonie in Hamburg, Germany. Opened in 2016, by architectural firm Herzog & de Meuron.

Inside of Multihalle, in Mannheim, Germany, built by Frei Otto in 1975.

Tides (2021)

Tides” (alternative title “The Colony”) is a sci-fi movie from 2021 about a post-apocalyptic world at the moment the first human communities are about to re-settle again. The only territory suitable is a coastal strip that is covered by tides twice a day. The area is a tidal zone, not quite land and not quite sea, with little to no vegetation and natural shelter for the people to build a more permanent habitat.

The landscape and weather in the story are the same as on the location, the movie was filmed. “Tides” was largely filmed outdoors on the small island Neuwerk in the German Tidelands, situated between the estuaries of the rivers Weser and Elbe.

Neuwerk during low tide

Director Tim Fehlbaum explained in an interview how this landscape inspired the movie plot in the first place:

“For the outdoor scenes we went to the German Tidelands, which was where the idea for the film started. I’m a very visual director and my ideas often have a visual trigger. I had never been to the Tidelands and having grown up in the Swiss mountains being at the low point of Germany was eye-opening. Looking out at this expanse of water was so interesting because in an hour or so, everything you just saw becomes covered in water. The floods in the film are real, and they come in twice a day. Shooting there was exceedingly difficult because we could never shoot much longer than two or three hours, and I always wanted to keep shooting, but it becomes a question of minutes before the water is at your knees and suddenly up to your chest.”

You could say, the movie is really an exploration of this landscape and the living conditions and the atmosphere in tidal zones. That human renewal after the partial retreat and ecological meltdown takes place in such a tidal zone is interesting as it references this landscape as a realm of opportunity, transition and change – a liminal space full of potential rather than decay.

This confirms what historian John Gillis wrote in 2012 in his study of The human shore: “The many votive offerings and burials that have been found in such places as England’s Witham Valley leave little doubt about the cultural generativity of places where land and water met. Wetlands were among the first terrains to be enculturated, transformed through ritual performances from undifferentiated nature into memorable sacred places. From the earliest times, ecotones produced not only a good but meaningful life.”

I find this inspirational in regard to our current situation of ecological and social transformation. Author Kim Stanley Robinson made a similar reference to the “intertidal” as a space of opportunity and renewal when sketching his “Super Venice” in the post-apocalyptic novel “New York 2140” four years earlier. It is striking how both works are set in tidal zones, how both interpret them as spaces of renewal, and yet how radically different they paint this landscape. You can read my post on Robinson’s book here.

Flood Memorabilia

In Germany as well as in many other countries, images of extreme floods often found their way on postcards. Here is a selection of postcards. (click on the image to find the online source)

1909

1910

1914

1920

1920

1929

2002

undated postcard from Tokyo, Japan

undated postcard from Panama, probably 1924

Street Scene on the Rhine

A street in the city of Bonn with the Rhine river in the background, January 2024.

Vesuvius – the most beautiful disaster

The erupting mount Vesuvius in Italy is one of the most popular motives in modern art history, particularly throughout the 18. and 19. Century – at least as far as disasters go. Between 1766 and 1779 the volcano erupted several times, giving artists occasions to witness the event personally. The topic and it’s visual representation have played a major role in Europe’s public imagination of natural disasters.

Here are a couple of examples, mostly taken from the 2018 exhibition “Entfesselte Natur” (Nature Unleashed) at Kunsthalle Hamburg, Germany.

above: Pierre-Henri de Valenciennes (1750–1819): “Eruption of Vesuvius with the death of Plinius”, 1813

above: Michael Wutky (1739–1822): “Vesuvius Eruption”, around 1796

Joseph Wright of Derby (1734–1797): “Eruption of Vesuvius”, between 1776 and 1780.

Pierre Jacques Volaire: “The Eruption of Vesuvius”, 1771

Jakob Philipp Hackert (1737 – 1807): “Vesuvius Eruption in the year 1774”, 1774

For more information and the philosophical ideas behind the eruption of mount Vesuvius in art history see my post here.